. 62. made signs--showing he was deaf, as well as dumb. So with Abraham and Sarah, Isaac and Rebekah, Elkanah and Hannah, Manoah and his wife. Article Images Copyright © 2021 Getty Images unless otherwise indicated. 10. praying without--outside the court in front of the temple, where stood the altar of burnt offering; the men and women in separate courts, but the altar visible to all. filled with the Holy Ghost, from . Marvellous faith in such circumstances! As the leper was the living symbol of sin, so was the Nazarite of holiness; nothing inflaming was to cross his lips; no razor to come on his head; no ceremonial defilement to be contracted. 38. John--the same as "Johanan," so frequent in the Old Testament, meaning "Jehovah's gracious gift." . fathers to the children--taken literally, this denotes the restoration of parental fidelity [MEYER and others], the decay of which is the beginning of religious and social corruption--one prominent feature of the coming revival being put for the whole. Upgrade, and get the most out of your new account. The sense, of course, is one. No matter where you are today, even if the task at hand seems impossible or like it just won’t work out, trust God. 70. since the world began--or, "from the earliest period.". This again was a symbol of the "living sacrifice" of themselves and their services offered daily to God by the worshippers. This commentary has been through Advanced Checking.. But when he adds that "it seemed good to him also to write in order, having traced down all things with exactness from their first rise," it is a virtual claim for his own Gospel to supersede these "many" narratives. Apocryphal or spurious gospels, upheld by parties unfriendly to the truths exhibited in the canonical Gospels, have not perished; but those well-meant and substantially correct narratives here referred to, used only while better were not to be had, were by tacit consent allowed to merge in the four peerless documents which from age to age, and with astonishing unanimity, have been accepted as the written charter of all Christianity. in order--or "consecutively"--in contrast, probably, with the disjointed productions to which he had referred. 66. hand of the Lord was with him--by special tokens marking him out as one destined to some great work ( 1 Kings 18:46 , 2 Kings 3:15 , Acts 11:21 ). The angel Gabriel had been sent by God to a virgin, Mary, who would be the mother of Jesus. This was the most distinguished part of the service ( Revelation 8:3 ), and this was what fell to the lot of Zacharias at this time [LIGHTFOOT]. We must neither think of a double Sonship, as some do, harshly and without all ground, nor deny what is here plainly expressed, the connection between His human birth and His proper personal Sonship. About the author, Luke the physician. 6. commandments and ordinances--The one expressing their moral--the other their ceremonial--obedience [CALVIN and BENGEL], (Compare Ezekiel 11:20 , Hebrews 9:1 ). Zacharias would, as yet, have but imperfect views of such "visiting and redeeming," "saving from and delivering out of the hand of enemies" ( Luke 1:71 Luke 1:74 ). Abraham--The whole work and kingdom of Messiah is represented as a mercy pledged on oath to Abraham and his seed, to be realized at an appointed period; and at length, in "the fulness of the time," gloriously made good. Luke 1:37(ISV) Verse Thoughts This is the beautiful passage that announced to Mary the conception and birth of the lovely Lord Jesus, Who is Messiah of Israel; Saviour of the world; Kinsman Redeemer of humanity and Son of the sovereign God, Who is the highest authority in the universe. Joseph, of the house of, 28. highly favoured--a word only once used elsewhere ( Ephesians 1:6 , "made accepted"): compare Luke 1:30 , "Thou hast found favour with God." An integrated digital Bible study library - including complete notes from the Believer's Bible Commentary and the Cultural Backgrounds Study Bible (NIV and NRSV) - is just a step away! “For with God nothing shall be impossible.”. overshadow--a word suggesting how gentle, while yet efficacious, would be this Power [BENGEL]; and its mysterious secrecy, withdrawn, as if by a cloud, from human scrutiny [CALVIN]. the time of incense--which was offered along with the morning and evening sacrifice of every day; a beautiful symbol of the acceptableness of the sacrifice offered on the altar of burnt offering, with coals from whose altar the incense was burnt ( Leviticus 16:12 Leviticus 16:13 ). 4:5-6). 64. mouth opened immediately--on thus palpably showing his full faith in the vision, for disbelieving which he had been struck dumb ( Luke 1:13 Luke 1:20 ). What beautiful superiority to envy have we here! The two do not belong together. my spirit--"all that is within me" ( Psalms 103:1 ). 3. from the very first--that is, from the very earliest events; referring to those precious details of the birth and early life, not only of our Lord, but of His forerunner, which we owe to Luke alone. Reflection. 59. eighth day--The law ( Genesis 17:12 ) was observed, even though the eighth day after birth should be a sabbath ( John 7:23 ; and see Philippians 3:5 ). . 39. hill country--the mountainous tract running along the middle of Judea, from north to south [WEBSTER and WILKINSON]. How, &c.--not the unbelief of Zacharias, "Whereby shall I know this?" In other early manuscripts, the reading is, "no word from God will be void of power" (see ASV). with haste--transported with the announcement to herself and with the tidings, now first made known to her, of Elisabeth's condition. 15. great in the sight of the Lord--nearer to Him in official standing than all the prophets. 13. thy prayer is heard--doubtless for offspring, which by some presentiment he even yet had not despaired of. sins--This stamps at once the spiritual nature of the salvation here intended, and explains Luke 1:71 Luke 1:74 . Abraham, though older, and doubtless Sarah, too, when the same promise was made to him, "staggered not at the promise of God through unbelief, but was strong in faith, giving glory to God." 7. . . He asked a sign, and now he got it. for ever--the perpetuity of Messiah's kingdom, as expressly promised by the angel ( Luke 1:33 ). Instructing the seventy disciples at their departure. 45. Try it free for 30 days. No matter where you are today, even if the task at hand seems impossible or like it just won’t work out, trust God. 16, 17. That is consistent with his nature and perfections, with his counsels, purposes, and promises: every thing that he has said, purposed, or promised, he is able to do, and will; every word that he has spoken, every thing predicted by his prophets, or declared by his angels, and particularly this of a virgin's conceiving and bearing a Son: so that the angel not only … of By every indication, Luke was a Gentile. kasama ang Explanation of Luke 1 at Arcana Coelestia (Elliott translation) # 1460 The gospel of Luke is but one of four gospels, but it is surely one of the great books of the Bible. . David--This shows that Mary must have been known to be of the royal line, independent of Joseph; of whom Zacharias, if he knew anything, could not know that after this he would recognize Mary. Treasure Hunters. To…, Wednesday Wisdom: Remember to Rest (Thoughts on Psalm 23:2), 5 Inspiring Outdoor Fire Pits to Add to Your Back Yard. Thus, to the modern mind, we have here the condensed image of the continuous judgment of God. The mistake of the Vulgate's rendering, "full of grace," has been taken abundant advantage of by the Romish Church. David Guzik :: Study Guide for Luke 10 [A new version of this page can be found here] The Sending of the Seventy. rendering of this passage is, therefore, right, though a little stilted: No word of God shall be void of power; for the A. V. errs in joining οὐκ and πᾶν, not every, and translating nothing. My soul . 74, 75. It was fitting that the utmost severity of legal consecration should be seen in Christ's forerunner. Thus was he to be "holy to the Lord [ceremonially] all the days of his separation." Your email address will not be published. It is to such that Luke here refers; and in terms of studied respect, as narratives of what was "believed surely," or "on sure grounds" among Christians, and drawn up from the testimony of "eye-witnesses and ministering servants of the word." Morning Has Broken. The Birth of Jesus and the Beginning of his Work. Of these astonishing facts, notes would naturally be taken and digests put into circulation. 56. abode with her about three months--What an honored roof was that which, for such a period, overarched these cousins! Luke: The Man Christ Jesus. Three were employed at the offering of incense--to remove the ashes of the former service; to bring in and place on the golden altar the pan filled with hot burning coals taken from the altar of burnt offering; and to sprinkle the incense on the hot coals; and, while the smoke of it ascended, to make intercession for the people. It is likely, therefore, that "Theophilus" was chief magistrate of some city in Greece or Asia Minor [WEBSTER and WILKINSON]. womb--a holy vessel for future service. (Compare Micah 7:20 , Psalms 98:3 ). Words in … Written by H, Posted in Christian Living, Encouragement, “For with God nothing shall be impossible.” Luke 1:37. Lord God of Israel--the ancient covenant God of the peculiar people. The word signifies religious service distinctively--"the priesthood of the New Testament" [BENGEL]. Please enter your email address associated with your Salem All-Pass account, then click Continue. 47. my Saviour--Mary, poor heart, never dreamt, we see, of her own "immaculate conception"--in the offensive language of the Romanists--any more than of her own immaculate life. The generally received modern interpretation sees here the great law of Divine judgment condensed into one terrible image. 77. to give knowledge of salvation--To sound the note of a needed and provided "salvation" was the noble office of John, above all that preceded him; as it is that of all subsequent ministers of Christ; but infinitely loftier was it to be the "Salvation" itself ( Luke 1:69 and Luke 2:30 ). Luke 1:37, NASB: "For nothing will be impossible with God.'" Because of his training as a doctor, he had a great mind for order, detail and precision. Find Top Church Sermons, Illustrations, and Preaching Slides on Luke 1:37. Luke 1:37. ἀδυνατήσει: the verb means, in classic Greek, to be weak, of persons. 65. fear--religious awe; under the impression that God's hand was specially in these events (compare Luke 5:26 , 7:16 , 8:37 ). until the day that these things shall be. 9. his lot was to burn incense--The part assigned to each priest in his week of service was decided by lot. As "the Most High" is an epithet in Scripture only. Treasure Hunters. If "the disobedient" be "the children," and to "the fathers" belongs "the wisdom of the just" [BENGEL], the meaning will be, "he shall bring back the ancient spirit of the nation into their degenerate children" [CALVIN, &c.]. "That St. Luke, of all the Evangelists, should have obtained and recorded these inspired utterances of Zacharias and Mary--is in accordance with his character and habits, as indicated in Luke 1:1-4 " [WEBSTER and WILKINSON]. "Nay, rather blessed are they that hear the word of God and keep it.". But Mark 12:33 , and other passages, put this beyond all reasonable doubt. 14. shall rejoice--so they did ( Luke 1:58 Luke 1:66); but the meaning rather is, "shall have cause to rejoice"--it would prove to many a joyful event. and yet not a trace of it is now to be seen, while the progeny of those two women--the one but the honored pioneer of the other--have made the world new. 1. set forth in order--more simply, to draw up a narrative. returned to her own house--at Nazareth, after which took place what is recorded in Matthew 1:18-25 . Explanation and Commentary of Luke 1:37. Because Luke was a doctor, he was a man of science and research, and this in reflected in his history of the life of Jesus. 1. Pag-aaral NguLuka 1:37 - 'Xhosa' pagsasalin - ngokuba akukho nanye into eya kumnqabela yena uThixo. A religious and moral reformer, Elijah-like, he should be ( Malachi 4:6 , where the "turning of the people's heart to the Lord" is borrowed from 1 Kings 18:37 ). Whereby, &c.--Mary believed what was far harder without a sign. The Right Response. stand, &c.--as his attendant (compare 1 Kings 17:1 ). It has been denied that any such distinction was known to the Jews and New Testament writers. It is recorded in the Gospel of Luke, when the angel told Mary that she would bring forth a son and should call His name Jesus. (Compare Isaiah 9:2 , Matthew 4:13-17 ). 1. Hence the language of Psalms 141:2 , Revelation 8:3 . to make ready, &c.--more clearly, "to make ready for the Lord a prepared people," to have in readiness a people prepared to welcome Him. For with God nothing shall be impossible. (2) The nature of this service--"in holiness and righteousness before Him" ( Luke 1:75 )--or, as in His presence (compare Psalms 56:13 ). Cope Budge, was writing suggested term paper topics on the blackboard. Proud member Required fields are marked *. Free Reading Plans and Devotionals related to Luke 1:37. in the spirit--after the model. In both songs the strain dies away on CHRIST; in Hannah's under the name of "Jehovah's King"--to whom, through all His line, from David onwards to Himself, He will "give strength"; His "Anointed," whose horn He will exalt ( 1 Samuel 2:10 ); in the Virgin's song, it is as the "Help" promised to Israel by all the prophets. Luke 1:37 - For with God nothing will be impossible. For with God nothing shall be impossible. Today’s Gospel. In order for this to be the case, he would have Mary as his mother and God as his Father. 21. waited--to receive from him the usual benediction ( Numbers 6:23-27 ). All rights reserved. a city of Juda--probably Hebron (see Joshua 20:7 , 21:11 ). visited and redeemed--that is, in order to redeem: returned after long absence, and broken His long silence (see Matthew 15:31 ). prophet of the Highest; for thou shalt go before him--that is, "the Highest." of the supreme God, it is inconceivable that inspiration should apply this term, as here undeniably, to Christ, unless He were "God over all blessed for ever" ( Romans 9:5 ). . A more literal translation of his statement would be, "For no saying from God shall be void of power," or "For no word from God shall be powerless." . 72. the mercy promised . 19. Introduction - Many have undertaken to draw up an account of the things that have been fulfilled among us, just as they were handed down to us by those who from the first were eyewitnesses and servants of the word. From this verse, we know that there is power and authority in God's words. Nothing is impossible with God. But then, for the rest of the gospel, Luke didn’t use the language of scholars but of the common man, the language of the village and the street. ANNOUNCEMENT OF THE FORERUNNER. thou child--not "my son"--this child's relation to himself being lost in his relation to a Greater than either. . An additional benediction on the Virgin for her implicit faith, in tacit and delicate contrast with her own husband. . 80. 34. A magnificent canticle, in which the strain of Hannah's ancient song, in like circumstances, is caught up, and just slightly modified and sublimed. “Let not your heart be troubled, neither let it, Walking in obedience requires perseverance. In addition, the angel also told her that her cousin, Elizabeth, who was already past the age of bearing … that holy thing born of thee--that holy Offspring of thine. In other words, God's word has the dynamo to accomplish what had been uttered. house of . (See Matthew 11:10 Matthew 11:11 .) In Sept [5] and N. T. (here and in Matthew 17:20) it means to be impossible, of things. The meaning of Luke 1:37: "For with God nothing shall be impossible." This is but an echo of the sublime prediction in Isaiah 9:6 Isaiah 9:7 . They are written in refined, academic, classical style. 15. great in the sight of the Lord--nearer to Him in official standing than all the prophets. (4) Its fearlessness--"might serve Him without fear." But this must not be pressed too far; for, on comparing it with the other Gospels, we see that in some particulars the strict chronological order is not observed in this Gospel. hast been instructed--orally instructed--literally, "catechized" or "catechetically taught," at first as a catechumen or candidate for Christian baptism. most excellent--or "most noble"--a title of rank applied by this same writer twice to Felix and once to Festus ( Acts 22:26 , 24:3 , 26:25 ). There is not a word in this noble burst of divine song about his own child; like Elisabeth losing sight entirely of self, in the glory of a Greater than both. . The song passes not here from Christ to John, but only from Christ direct to Christ as heralded by His forerunner. Luke 1:37 (TLB) For every promise from God shall surely come true." For, &c.--referring to what was said by the angel to Abraham in like case ( Genesis 18:14 ), to strengthen her faith. Luke 1:37 NIV Luke 1:37 NLT Luke 1:37 ESV Luke 1:37 NASB Luke 1:37 KJV Luke 1:37 BibleApps.com Luke 1:37 Biblia Paralela Luke 1:37 Chinese Bible Luke 1:37 French Bible Luke 1:37 Clyx Quotations NT Gospels: Luke 1:37 For everything spoken by God is possible (Luke Lu Lk) Luke 1:37 Parallel Verses [⇓ See commentary ⇓] Luke 1:37, NIV: "For no word from God will ever fail.'" Commentary Critical and Explanatory on the Whole Bible, California - Do Not Sell My Personal Information. Luke 1:37, ESV: "For nothing will be impossible with God.”" Luke 1:37, KJV: "For with God nothing shall be impossible." 37. to . 42-44. and power of Elias--not his miraculous power, for John did no miracle" ( John 10:41 ), but his power "turning the heart," or with like success in his ministry. [32] He will be great and will be called the Son of the Most High. . The Right Response. The Rev. Such preparation requires, in every age and every soul, an operation corresponding to the Baptist's ministry. He has a way of working things out exceeding abundantly above all we could ask or think, if we’ll only trust in Him! 55. 79. Browse Sermons on Luke 1:37. Guardians Of Ancora Bible Plan: Ancora Kids Hear From Angels. tarried so long--It was not usual to tarry long, lest it should be thought vengeance had stricken the people's representative for something wrong [LIGHTFOOT]. For with God nothing will be impossible. This verse has long been one of my favourites, and is a clear reminder that the things we think are impossible, are possible with God. “with God nothing is impossible”. but, taking the fact for granted, "How is it to be, so contrary to the unbroken law of human birth?" Luke 1:57-80 . But why there? Just as the Bible recorded that in the beginning, God created the heavens and earth and all things with His word. The metaphor is taken from those animals whose strength is in their horns ( Psalms 18:2 , 75:10 , 132:17 ). – Luke 1:37 (NKJV)You have probably read or heard this Bible verse before. 1. 69. horn of salvation--that is "strength of salvation," or "mighty Salvation," meaning the Saviour Himself, whom Simeon calls "Thy Salvation" ( Luke 2:30 ). HE was the REALITY and PERFECTION of the Nazarite without the symbol, which perished in that living realization of it: "Such an High Priest became us, who was SEPARATE FROM SINNERS" ( Hebrews 7:26 ). The naming of children at baptism has its origin in the Jewish custom at circumcision ( Genesis 21:3 Genesis 21:4 ); and the names of Abram and Sarai were changed at its first performance ( Genesis 17:5 Genesis 17:15 ). Luke 1:5-25 . In the Old Testament, God is said to "visit" chiefly for judgment, in the New Testament for mercy. 41. babe leaped--From Luke 1:44 it is plain that this maternal sensation was something extraordinary--a sympathetic emotion of the unconscious babe, at the presence of the mother of his Lord. Try it free for 30 days. (Luke 1:26-38, NIV) There are many viewpoints from which we could study the story of the angel's announcement of Jesus' birth. BIRTH AND CIRCUMCISION OF JOHN--SONG OF ZACHARIAS AND PROGRESS OF THE CHILD. 43. 46-55. The doctrine of Christ is what the wisest and best of men have ventured their souls upon with confidence and satisfaction. dayspring from on high--either Christ Himself, as the "Sun of righteousness" ( Malachi 4:2 ), arising on a dark world [BEZA, GROTIUS, CALVIN, DE WETTE, OLSHAUSEN, &c.], or the light which He sheds. Morning Has Broken. High as was the distinction conferred upon herself, Elisabeth loses sight of it altogether, in presence of one more honored still; upon whom, with her unborn Babe, in an ecstasy of inspiration, she pronounces a benediction, feeling it to be a wonder unaccountable that "the mother of her Lord should come to her." A. b. . 73. the oath . 63. marvelled all--at his giving the same name, not knowing of any communication between them on the subject. Ian Mackervoy. So Elijah invoked "the God Abraham, Isaac, and Israel," when seeking to "turn their heart back again" ( 1 Kings 18:36 1 Kings 18:37 ). The events of the early chapters of Luke’s gospel shatter a silence which has lasted for 40… For with God nothing shall be impossible. ] 14. shall rejoice--so they did ( Luke 1:58 Luke 1:66 ); but the meaning rather is, "shall have cause to rejoice"--it would prove to many a joyful event. To get what Luke 1:37 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. This was that in which Zacharias failed. conceived, &c.--This was to Mary an unsought sign, in reward of her faith. Both fell on degenerate times; both witnessed fearlessly for God; neither appeared much save in the direct exercise of their ministry; both were at the head of schools of disciples; the success of both was similar. An integrated digital Bible study library - including complete notes from the Believer's Bible Commentary and the Cultural Backgrounds Study Bible (NIV and NRSV) - is just a step away! 40. saluted Elisabeth--now returned from her seclusion ( Luke 1:24 ). "Turn this as we will, we shall never be able to see the propriety of calling an unborn child "Lord," but by supposing Elisabeth, like the prophets of old, enlightened to perceive the Messiah's Divine nature" [OLSHAUSEN]. But what follows, explanatory of this, rather suggests a figurative sense. bible bible verses encouragement encouraging Bible verses qotd, Your email address will not be published.