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To strengthen our democracy as Eddie Mabo strengthened our law. Aunty Clara Ogleby, I begin by acknowledging and paying my respects to the Kuku Yalanji people, Traditional Owners of the place upon which we sit and talk today. OM95-26 Mabo Cutting Books 1990-1994 - (2 vols.) Aboriginal and Torres Strait Islander viewers are advised that this resource and resource page may contain the image, name or voice of deceased persons. At: http://www.theaustralian.com.au/news/features/property-rights-will-help-economic-development-of-indigenous-australians/story-e6frg6z6-1227365821530 (viewed 3 June 2015), [4] T Calma, Native Title Report 2005, Australian Human Rights Commission, 2005, p82. Finally, the remaining key theme of the meeting was the issue of our right as Indigenous peoples to development. the belief that Australia and its islands belonged to no-one when claimed by the British in 1770) in a landmark court . The court dismissed his challenge to Australian sovereignty, but in his opinion Justice Lionel Murphy rattled the bones of the Australian settlement. " In 1994 the Torres Strait Regional Authority (TSRA) was established in response to Read More Resting Place of Eddie Mabo. This will always be our land. The judge's four hundred page report presented Mabo and his barristers with a bombshell which threatened to sink their case. He's recorded as saying: "No way, it's not theirs, it's ours." But he was wrong. This needs to change. Rachel Perkins, director of the new film, says Mabo's is "an iconic story in the tradition of great Australian tales, how a man, his wife and his mates profoundly changed the nation". We will adapt, we will take advantage of these opportunities and we will leave a great legacy. A decade later, I was a young reporter still in my early 20s, finding my way into the foreign world of journalism when I saw a listing for a case at the High Court. Eddie Mabo was a staff member at JCU, working as a groundsman from 1967 to 1971. I want to begin by honouring and quoting the words of the now late chief justice of the High Court of Australia, Sir Gerard Brennan,the words he wrote in his lead judgement in the Mabo case: The common law itself took from Indigenous inhabitants any right to occupy their traditional land, exposed them to deprivation of the religious, cultural and economic sustenance which the land provides, vested the land effectively in the control of the imperial authorities without any right to compensation and made the Indigenous inhabitants intruders in their own homes and mendicants for a place to live. Another similarity is something that sometimes we do not acknowledge enough. Two words showed something was wrong with the system, After centuries of Murdaugh rule in the Deep South, the family's power ends with a life sentence for murder, Flooding in southern Malaysia forces 40,000 people to flee homes, When Daniel picked up a dropped box on a busy road, he had no idea it would lead to the 'best present ever', Plans to redevelop 'eyesore' on prime riverside land fall apart as billionaires exit, Labor's pledge for mega koala park in south-west Sydney welcomed by conservation groups, Tom Sizemore, Saving Private Ryan actor, dies aged 61. Without this foundation, there would be no opportunity for us to access these rights through this unique form of land tenure. The nation remained diminished. Audio file Transcript About this record This is the soundtrack of an address to the nation on 15 November 1993 by the then Prime Minister Paul Keating, explaining the Australian Government's response to the High Court's Mabo decision. Some went further, fuelling the hysteria with unsubstantiated claims - Jeff Kennett, then the premier of Victoria, said suburban backyards could be at risk of takeover by Aboriginal people. In my tribute to Rob, I mentioned how losing that fight for national land rights lit the fires for what was to become the fight for native title led by Eddie, with Rob being part of the leadership that negotiated the Native Title Act through the national parliament to give legislative effect to the High Court decision championed by Eddie. "It gave us back our pride. Here we are 30 years later, still on that journey. When I looked over the lives of these two great Australians I was struck by the similarities of their struggles and the qualities they each . The golden house of is of culture and connection, of blood and dreaming, of time immemorial how the golden house of is collapses. The Roundtable was held after there was significant interest on this issue when Commissioner Wilson and I undertook some consultations around the country last year. The memory of wounds. Eddie Koiki Mabo Lecture Series. Mabo vs Queensland possible Commonwealth interventions, 1991 (A14039, 7909), The Mabo Decision principles for a response, 1993 (A14217, 1042), Mabo responses to the outline of legislation, 1993 (A14217, 1322), Mabo collection at the National Library of Australia, Building trust in the public record policy, Getting started with information management. In that book he argued, contrary to theories of Charles Darwin, that it was not the fittest or the strongest nor the smartest that survive but those who can manage change, that is it is the most adaptable who survive. What's the least amount of exercise we can get away with? The Mabo decision was a legal case held in 1992. This was apartheid in Australia, not South Africa. [1] J Altman., (2014) Scullion Peddles pipedream reforms, Journal of Indigenous Policy, At: http://www.austlii.edu.au/au/journals/JlIndigP/2014/33.pdf (viewed 5 June 2015). This is our land. As Kevin Mason divedin the ocean, a compliance officer waswatching on the cliffs above. Eddie's daughter, Gail Mabo remembers that day well. Words makaratta. The earliest papers on the Murray Island land claim are a manuscript and typescript of a speech by Mabo at the Land Rights and Future of Australian Race Relations Conference at James Cook University in 1981. In his book Why Weren't We Told?, Reynolds describes the talks they had regarding Mabo's people's rights to their lands, on Murray Island, in the Torres Strait. And these were the costs borne by the whole family. On Monday, he laid a wreath on Mr Mabo's grave on Mer Island. In one, the presiding judge said the mere introduction of British law did not extinguish Aboriginal customary law. Mabo: Life of an Island Man is a 1997 Australian documentary film on the life of Indigenous Australian land rights campaigner Eddie Koiki Mabo.. He had refused to surrender his interests, or those of his people, to the domination of others. My people are the Gangulu from the Dawson Valley in Central Queensland. This link is the basis of the ownership of the soil, or better, of sovereignty., "This is the torment of our powerlessness.". They then said to tell you they are aware of your continued fight for your culture and your country and salute you for your ongoing struggle. Of invasion. But it was a bittersweet moment for the indigenous population. This often presents internal issues for traditional owner groups about how decisions are made and how benefits will be shared and responsibilities exercised. Rejected at each turn. The issue of compensation goes to the core of the initial intent of addressing the historical dispossession of Aboriginal and Torres Strait Islander peoples from their lands and waters. The assumptions were quite erroneous, of course, but Terra Nullius was set in unshakeable motion and stayed rooted in place for two hundred years, even though Aborigines had been in Australia for at least 40,000 years. People gathered this week in Townsville, Queensland, to remember a seminal moment in the nation's history, and the efforts of one man to bring it about. Well, Australia now stands at a moment of history. Eddie Mabo's dream had come true; a meeting of minds to address the issue of Aboriginal land . Together yindyamarra winanghanha means to live with respect in a world worth living in. In the Shire of . However, whilst the right to development is about improvements in economic and material outcomes, it is also about our rights as Indigenous peoples to self-determination and our rights to control our natural wealth and resources. At 31, this affrontery became his epiphany. De Rose Hill is a landmark case because it represents a significant moment in time in the native title space. The Declaration incorporates four fundamental human rights principles that can be categorised as: However, the UN Declaration on the Right to Development has been a lesser-known cousin to the Declaration on the Rights of Indigenous Peoples. We acknowledge Aboriginal and Torres Strait Islander peoples as the First Australians and Traditional Custodians of the lands where we live, learn, and work. Legacy of Eddie Mabo. It was suggested that we, as Aboriginal and Torres Strait Islander peoples, needed to think outside of the box when it comes to this issue. He would later describe his time on the island as 'the best time of my life'1. Aboriginals and Torres Strait Islanders in Marine Science, Agriculture Technology and Adoption Centre, Association of Australian University Secretaries, Australian Quantum & Classical Transport Physics Group, Centre for Tropical Bioinformatics and Molecular Biology, Division of Tropical Environments and Societies, Foundation for Australian Literary Studies, IERC Administration and Centre Operations, Torres Strait Islander Research to Policy & Practice Hub, Meriba buay ngalpan wakaythoemamay (We come together to share our thinking), Knowledge Integration for Torres Strait Sustainability: Sey boey wara goeygil nabi yangukudupa, Office of the Vice Chancellor and President, Queensland Research Centre for Peripheral Vascular Disease, Contextual Science for Tropical Coastal Ecosystems, Australian Institute of Tropical Health & Medicine, Recognition, national identity and our future. As much as Australias law tried to tell him he was wrong, he knew his law and he knew that even the law of Britain that had stolen this land had to admit finally admit what we all knew, what Eddie Mabo knew. It would most likely still be in place had it not been for Eddie Koiki Mabo. Born on 29 June 1936 in his village of Las on the island of Mer in the Torres Strait, Eddie Koiki Mabo was the fourth child of Robert Zesou Sambo and Poipe (Sambo) Mabo. We did not end. I have heard it at dawn as the earth crackles, the river waters run, and the animals stir as the Sun peers above the hills and the light strikes the trees on my beloved Wiradjuri country. 2017 presentation by Professor Megan Davis, Pro Vice Chancellor Indigenous, University of New South Wales. In particular, this was raised as a way that Aboriginal and Torres Strait Islander communities might be able to leverage finances in order to support economic development opportunities and to improve the capacity of our mobs to best manage these prospects in the future. The Mabo decision What is the Mabo decision? Stan Grant is the ABC's international affairs analyst and presents China Tonight on Monday at 9:35pm on ABC TV, and Tuesday at 8pm on the ABC News Channel, anda co-presenter of Q+A on Thursday at 8:30pm.